Showing posts with label Gerry Hassan. Show all posts
Showing posts with label Gerry Hassan. Show all posts

5 July 2012

A nationalist liferaft, but who is it for?

By nature, I'm something of a switherer.  I could try to paint this as a virtue, suspicious of the verities of one side and open to alternative arguments, but it makes for a damn predicament when critical moments of choice come along.  And for a nationalist, the question whether or not we should incorporate a second, devo-something question into the independence referendum is one of those moments of choice.  A few months back, I felt flatly in favour of a yeah or nay vote, independence or not, and then I wobbled. 

I’ve been trying to discern why.  Not, of course, that my say so or nay so matters a jot, but it’d be nice to see clearly through the constitutional fog, for my own sake.  The polls are obviously part of the calculation.  On the best evidence we have before us, most Scots do not currently favour independence, being partial instead to a reformed Union which nobody is offering, and a Scottish Parliament with extensive new powers over taxation and welfare which hitherto, all of the UK parties have stridently resisted devolving. As someone with democratic sensibilities, it would be churlish to ignore those demands, whatever your political persuasion. As Duncan Hamilton recently wrote in the Scotland on Sunday, in a significant piece from the former MSP and Salmond aide:

“The campaign is clearly for independence but, as gradualists, most independence supporters (like me) also see the merit in working with the majority opinion, which is currently overwhelmingly in favour of a second question on the maximum devolution short of independence.  We want Scotland to move forward united, and if that means accepting a slower pace towards independence, so be it.”

On the other hand, the polls show that we’ll be accepting “a slower pace towards independence” by significantly diminishing support for independence in the process.  Of course, the polls may yet change before 2014 – upward or downward for either side – but we’re in the process of framing this referendum now.  Its legal basis will have to be in place at the very latest in the first quarter of 2013.  While it is a fond thought that come 2014, Cameron may find himself pitched into panic as YesScotland succeed in aligning mistrust of Westminster and political suspicion of Tories into support for independence, no late changes to the number of questions posed in the referendum will follow.  This just wouldn’t be practicable. No, we’ve got to decide on the final formal shape of the poll over the next few months, on the current best evidence about the state of public opinion.  So what’s to do and why to do it?

The calculating nationalist might consider recent political parallels. Take the abortive reform of the electoral system.  In 2011, the Alternative Vote referendum was defeated by a margin of 32.1% to 67.9%.  While we may debate whether the whole process represented a set-back or a knee-up for the causes of electoral reform in the longer run, in the short and the medium, it has largely been construed as a triumphant reaffirmation of the first past the post system, a fillip for comforting Britannic narratives of parliamentary sovereignty, “strong” government, and the solidity of Westminster’s creaking edifice.  The idea that the referendum presages a shift towards a more proportional electoral system deserves a black laugh.

Now consider the national question.  Imagine you are a nationalist who is pessimistic about the likelihood that Scots will embrace independence by 2014.  You are understandably keen to secure the best outcome possible in terms of Scottish self government, and the greatest reign of power for Scots institutions.  What do you do? A hefty “yes” vote in the referendum might do the trick, but if the dominant story is “independence defeated”, with no alternative tale to tell about Scots’ dissatisfaction with the status quo, why should one expect that the Unionist parties will be minded to make concessions to a defeated Scottish Nationalist party?

For those who favour a single question, and who are pessimistic about the consequences of a “no” vote, the vista is simply bleak.  No obvious route to more devolution. No independence.  Nowt.  For folk like Gerry Hassan, we’re putting it all to the touch, to win or lose it all.  He’s written supportively of a single, crisp referendum question.  In a recent discussion on twitter, Gerry was also critical about unilateral federation in these islands. Can it be legitimate for Scotland to try to use concepts of national self-determination to enforce a more federal structure on the rest of the United Kingdom? Surely you cannot unilaterally seize federation, but have to come together, all of your constituent parts, properly to constitute one? Constitutional buccaneers are likely to be impatient with this, and to dismiss it as an unnecessarily abstract council of woe or an excess of political scrupulousness, whose upshot is nothing less than self-denying political paralysis. 

If unilateral Scottish action – through a devo-something question in a referendum, for example – seems the only way to secure what the majority of Scots seem to want, and a powerful pan-UK campaign for federalism cannot be expected and will not materialise, then damn the niceties and confound the cavils! Press on with a campaign to secure devolution by employing nationalist language and arguments.  The outcome will crown the work, and if some folk find that conceptually messy, I’m sure they’ll get over it come the day Holyrood takes over its taxing and welfare powers.  That’s the argument, anyway.

For the Devo-Buccaneer, a second question is absolutely necessary.  For him, it won’t answer that Holyrood hasn’t the power unilaterally to deliver a much-enhanced devolutionary package of powers: this is politics, the stuff of persuasion – and putting the fear of God into your enemies.  If this is the only conceivable way to make the slack British political establishment snap to, and deliver further, substantive powers – so be it.  Critically, these picaresque devolutionary adventurers are likely to be sceptical about Westminster’s reaction to a “no” vote in Holyrood, absent a strongly-endorsed alternative answer to the question of Scotland’s powers.  If independence is posed alone, loses, and loses big – say the order of defeat the AV vote went down under – the political impetus will be away from more devolution, not towards it without another question.  It is not in Britain’s nature to reform its centre.  In the absence of a clear, noisy, democratic endorsement of change, its servants and politicians may be expected to kick against the pricks, advance at best at a brisk Calman dawdle, and do everything in its power to compromise and equivocate, to avoid change.

For my part, I suspect my ambivalence and equivocation on the second question is partly due to my ‘federal nationalist’ inclinations.  Biographically, there are plenty of reasons why the concept of sovereignty and even independence isn’t one which particularly fires my imagination. I am a Scottish nationalist, currently live and work in England, and study the greater Europe encompassed by the jurisdiction of the European Court of Human Rights.  For nationalists, it seems to me essential that the independence debate focuses not on question of national identities, Scottish-and-or-equally-British, but instead on political powers. Who do you wish to make decisions affecting your lives, on taxation, on welfare, on war?  By including a devo-something option on the ballot, we tilt the debate more in that direction.  Against this, folk tend to argue that devolution and independence are fundamentally different, and to suggest that the two are on some sort of spectrum of Scottish self-government is bunkum, a category error.  As the polls show, that is simply not how most Scots currently see the constitutional debate. As a nationalist who will on some level regret Britain’s failure to save itself come independence, I sympathise. 

Most of my friends are flown here from every corner of the earth, but many are locals. I do not see myself as a “narrow nationalist” of any persuasion.  As someone with a background in critical sociology, I cannot but approach ideas of ethnicity, of nation and nationality gingerly, with a hefty dose of suspicion.  Even hailing from what has been a nationalist-leaning family for some generations now, and not identifying as British at all, I’m not immune to the sort of feelings of cross-border connection and solidarity which I’d hazard many of those opposed to independence feel, albeit unburdened with the idea that these are “British” connections, and imply views on Westminster’s jurisdiction to make political decisions effecting Scotland.

I’ve recently completed a long-term theatre project with a brilliant, cheerful, personable group of folk, most of them Oxford natives: decidedly town not gown.  It was a marvellous experience for a range of reasons which I needn’t go into here – but as we all sat down together after much work and laughter shared, with food, drink and convivial chatter – a familiar question formed, though not one which regularly suggests itself to me.  Wouldn’t we lose something between us if we split, an ineffable tie, difficult to articulate, but indubitably there? The thought hastily qualified itself: we counted an Australian chap and an Irishman amongst the glad company, and the separate statehood of the lands from which they hailed interceded not a jot, to exclude them from the rest of the troupe.  Interesting, though, how such thoughts can steal up on you, even when your position on the constitutional question is clear and decisive.  A timely reminder – and we often need reminding – that the hard binaries of Unionist and nationalist fail to capture the much more nuanced and compromised spectrum of feelings this debate stirs. 

If the UK adopted a radical scheme to de-centre the British state, re-coining a vision of a stable, federal United Kingdom, empowering Scottish institutions, excising its worm-eaten political core, and exorcised the bloody imperial ghosts which haunt its imagination, I can easily envision myself abandoning the independence project altogether.  Yet survey Westminster.  Note its dominant spirits, their political preoccupations and their rhetoric.  Only a fantasist could inspect those green and scarlet benches and see the germinal seeds of an imminent revolution in the way UK politics is imagined and conducted. 

Mine is a nationalism more in sorrow than in anger.  If I thought it practicable to reform the British constitution better to accommodate Scottish demands for self-government, I’d cheerful adopt it.  Hence, I think, Scottish Labour’s rhetoric is essentially “form up for another forlorn hope”. I say it sympathetically, but how many more of the glorious dead must choke the ditches of the Union before we recognise that this is a failed political strategy? I’d rather be cracking on with creating a more just republic for our people, than singing constant requiems for departed hopes, distracting us from the hopelessness of our situation. There is nothing inevitable about independence, but if it transpires, I firmly believe it will be attributable in large part to the unbending sclerosis which paralyses the British political imagination.  My feeling is that independence shouldn’t be necessary, but has become so.  In some sense, ironic though it is, devolution-max isn’t just a lifebelt cannily packed by the vanquished nationalist to keep them afloat during the coming squall, but can be seen too as raft flung to a floundering, waterlogged Britannia.  It appeals to the undecided, and to nationalist folk like me, who cannot but seriously entertain the idea of independence with a pang of regret.  Not for the end of Westminster rule, mind you, or abandoning the dismal British political consensus, but for the alternative, unrealised possibility of a better British polity that never materialised, and brought us to this pass.

I began swithering.  I hoped by scribbling this up, I’d have hacked my way through this intertwining thicket of sensibilities – and cleared some space in my head – but I swither still.  Does it come to this, that in some corner of my mind, I’ve not entirely given up on finding a way out of our predicament without resorting to the radical measure of independence? For a nationalist, this is an uncomfortable, niggling thought.  And yet, you don’t throw a life-belt to a drowned man, do you?    

3 December 2011

On Scotland for Marriage's fake populism...

You know the clip.  It has always acutely annoyed me. Brian Souter in 2000 on the abolition of section 2A (or 28, as it remains more commonly known across the UK). “We didnae vote fur it, and wur no huvin’ it”, with an emphatic thump of his tub to punctuate the point. Often, it’s only this snippet which is broadcast, but a recent edition of Newsnicht showed extended the footage from Souter’s “Keep the Clause!” press conference. It’ll soon have popped off iplayer, but the transcript captures neatly enough the point I want to make. He said:

“We will not stand back and allow a politically correct minority to undermine the important position of marriage in our society and determine morality for the majority. We didnae vote fur it, and wur no huvin’ it.”

The shift in tone in two sentences couldn’t be starker. The first was delivered in standard Scottish English, in a sort of short-bread-tin tone: polite, proper, mildly twee. In the second, Souter dusts off some throatier vowels to conclude his populist denunciation of the iniquities of homosexuality with something a little more plausibly colloquial. Hardly a dead spit for the Common Man himself, a little folksy Scots did the trick. Watch any of Souter’s other appearances in front of cameras. Heavy “u”s and “ae”s are not part of the man’s usual vocabulary and nasal delivery.

This much-quoted shift in tone is almost laughably vulgar and transparent. It says – “We” – The Plain People of Scotland – speaking in the plain, honest language of Scots – a tongue for uttering commonplace, douce morality never to be heard on the lips of the froufrou and the Anglicised, in the loose metropolitan banter of inveterate homosexualists and their louche chums. It makes a pitch for homophobia as the respectable conviction of an ordinary Scot, those cogitations are simple, direct and conclusive - and admirable for it. A crude costume it may have been, but as Gerry Hassan notes this morning, this little performance appealed to the abiding idea that here speaks the voice of a chthonic Scotland, whose vestigial half-forgotten authenticity Souter and his ilk are modest enough to assume they represent. It is a claim not to be conceded.

That was over a decade ago now. Yet the rhetorical tricks and populist fantasies of the self-appointed spokespersons of national authenticity and moral rectitude are again being played by the “Scotland for Marriage” campaign. The fakery begins with the title - “Scotland for Marriage” - presumably entailing that those of us sympathetic to the SNP’s proposals ought to christen our contrary campaign “Scotland against Marriage”. Beyond the name, the discourses being advanced by speakers at the group’s launch in Edinburgh repeat and repeat similar tropes, of the Plain People, their bemusement at the immoral projects of a political elite, debauched by mere politeness towards a tiny rump of the population, and heedless of the Common Man's opinions on the topic.  Let's be frank. This is a well-pitched compelling narrative, sure to appeal to those who feel that the currents and eddies of right and wrong are plain-sailing, who feel slighted, marginalised and morally assailed. 



Gordon Wilson’s opening speech is larded through with the unassuming claim that his prejudices neatly align with the nation, the people and the country. Quoth he, near the beginning of his address, “there is no demand from the Scottish people” for this proposal. No demand? None? Not a single voice? Being self-evidently bunkum, what the devil is Wilson contending? The logic, I’m sorry to say, is exceedingly ugly. First and foremost, it is simply hyperbolic gas-bagging to a sympathetic crowd. But secondly, he suggests a sheep-and-goats distinction be drawn, with those sympathetic to same-sex marriage literally expelled from the "real" mythic body of the nation, for whom Wilson presumes to speak.

This is no over-subtle or suspect interpretation of his sentiments. He discloses his opinions directly.  According to Wilson, Scottish politicians must apparently “choose between political correctness, and the people. We are on the side of the people!” Seasoning his peroration with a little Nationalist spice, Wilson concludes by invoking the imagery of that modern Babylon down south: “Scotland is not London, and as you will find, Scotland is for marriage!” Cardinal Keith O'Brien indulged in an even more eccentic argument along the same lines. Repeating his assertion that to redefine marriage would be – and I quote – a “grotesque subversion of a universally accepted human right”, the Cardinal continued…

“If the Scottish Government attempt to demolish a universally recognised human right, they will have forfeited the trust which the nation, including people of all faiths and no faiths, have placed in them and their intolerance will shame Scotland in the eyes of the world.”

But are the people on your side, and that of your recriminating coelacanth Scotland? Wilson and O'Brien's claims are particularly strange, with a passing knowledge of public opinion, which hardly confirms their fevered vision of politicians in thrall to a cabal of over-sensitive, over-polite hell-bound sodomites, dumb to the virtuous remonstrances of the Plain People of Scotland.  On Newsnicht, Wilson brushed aside the findings that a majority now support same-sex marriage, saying that “a lot” of it was simply “shallow”, being comprised of “people who may not be married, it comprises many people who may not intend to get married.”  Quantitatively, a majority may seem to support same-sex marriage, but they are frivolous, uncommitted, feckless and unattached, their views as nought compared to the zealous quality of the proposals' detractors and opponents.  The Scottish people may not really agree with Scotland for Marriage, but in the loop-de-doop nation where Wilson and the Cardinal dwell, the real, sturdy Scottish people endorse their campaign's, increasingly unattractively advocated goals.

Sunday Post Scotland lives! And what an ugly land it is. If this is the price of an independent Scotland, I'm buggered if I want anything to do with it.

Update

I'm afraid I made myself unintentionally obscure with my final paragraph, which Joan and Colin have rightly picked me up on the comments, questioning what precisely I mean by it.  As will be clear to those who watched the Newsnicht episode I linked to, I was alluding to Gordon Wilson's claim that if we want Scotland to be independent, the SNP leadership should buckle under the critique being advanced by Scotland for Marriage and others. I earnestly hope they don't - indeed I'd be appalled if they even countenanced the prospect, feart to take positions on spiky political topics. Wilson is cunningly appealing to internal fears within the party about rubbing parts of the population up the wrong way. If not, he suggests, the party will haemorrhage votes in the referendum. 

In a very limited sense, we should concede Wilson isn't entirely wrong. Voters cast their ballots for any number of reasons, and it is conceivable that a very limited number of voters may feel alienated by Nationalist-lead introduction of same-sex marriage. That this should find expression in opposition to independence seems to me to be deeply unconvincing, and I hope the parliamentary party shares that skepticism about Wilson's claim, and that no conservative, controversy-evading impulse spasms through the SNP leadership. 

31 October 2011

Machiavelli on Scottish independence...

Machiavelli seemed the obvious author to think of when Gaddafi’s violent death in Libya was reported. Although there still appears to be a popular appetite for brutal tyrannicide, the Italian statesman’s prescription that the incoming Prince should obliterate the entire ruling dynasty of his predecessors if he is to be secure, seems more likely to prompt pangs of conscience than the general British twingelessness that accompanied the dictator’s killing. Having revisited the Prince, I went back to Machiavelli’s less well-known work, the Discourses on Livy, which is similarly concerned with the getting and holding of power, though speaks more directly to the predicaments of republics than principalities. While I’d baulk at any simple reading-across from Machiavelli to contemporary Scottish nationalism, I was particularly struck by the resonances of the following passage. While despots and tyrants should “renovate” everything in their new fief, upending hierarchies, dispersing populations, shattering and reshaping institutions, for those who do not seek a tyrannical sway, Machiavelli contends that…

“He who desires or proposes to change the form of government in a state and wishes it to be acceptable and to be able to maintain it to everyone’s satisfaction, must needs retain at least the shadow of its ancient customs, so that institutions may not appear to its people to have been changed, though in point of fact the new institutions may be radically different from the old ones. This he must do because men in general are as much affected by what a thing appears to be as by what it is, indeed they are frequently influenced more by appearances than by reality.”

The quotation scratched an itch of mine which I’m still attempting adequately to articulate. I thought I’d sketch my twinge here, and see what you all make of it. Given the SNP leadership’s now longstanding gradualist independence strategy, one wonders if Angus Robertson or Alex Salmond keeps a little copy of Machiavelli tucked inside his coat pocket. Whether it is the retention of the monarchy, or the idea that an independent Scotland should retain a unicameral parliament elected on a proportional basis, or remain in the EU, or retain pounds sterling, independence is being advanced – at least by the SNP – on the thesis of “minimal difference”. Adopting the gradual politics of the patient salami-slicer, the project is by soft degrees to narrow the gap between independence and the powers already accrued to devolved institutions. Squeezing a yawning political chasm into a slender fissure, ultimately this gradualism envisages that the electorate will be asked to make nothing like a leap towards independence. Step by step. Hop skip jump. Just a little thing, in the end. This approach wisely recognises human caution, with its concern for things practically realised over the abstractly appealing. But there’s a snag; at least for contemporary exponents of this sort of gradualist strategy. Unless something decidedly unexpected happens to the final Scotland Bill, in 2011 and in 2014 and 2015, the Scottish electorate will be invited to take nothing like the last sedate step envisaged here.

That being the case, I find myself wondering, what are the political limits of this nationalism of “minimal difference”, in circumstances where a gradualist-little-step idea of independence is simply implausible? As David Torrance notes in the revised second edition of his biography of Alex Salmond, writing about SNP ideological (in)coherence…

“The unifying factor was a belief in (varying degrees of) independence, but many leasing proponents of that ‘big idea’ held different hopes and aspirations for an independent Scotland. Paul Henderson Scott, for example, wanted it to be pacifist (not a view shared by the SNP’s defence spokesman Angus Robertson); Michael Fry to unleash neoliberalism; Joyce Macmillan to salvage social democracy; Gerry Hassan to think big and positive, and so on. The point, as the party frequently insisted, was that ‘Scots would decide’ what the New Scotland looked like, although it seemed unlikely all of them would be happy with the end result.” (Salmond: Against the Odds (2011), p. 412).

How to keep this ragbag coalition of (N/n)ationalist opinion together, with its divergent conceptions of what a just Scottish state would look like, while advocating a sufficiently potent and concrete conception of what Scottish independence would and could do, to justify the effort? I’ve written before about “being the cartographers of a new Scotland”, worrying about the proposition that the SNP should be regarded as simply “a vehicle to deliver independence, which will then afford an opportunity to choose what sort of state to choose to be”.

Not being in the envisaged “end phase” of gradualist Scottish nationalism, I worry that any strategies premised primarily on reassurance of the electorate just won’t cut it. Let’s be frank. Scottish independence is no small step for the nation to take, and strategies suggesting otherwise just won’t do. Put simply – and exceedingly tritely - if I go to sleep one night in the United Kingdom, and you tell me I will wake up to dawn in an independent Scotland and nothing substantial will have changed – you may feel reassured, but seriously, why bother?

I do recognise the tricky balance between spooking the electorate and making a concrete case for independence’s transformative potential. As I noted, this is an attempt to articulate a niggling anxiety – a tension if you like – rather than a programmatic critique of anyone. For myself, I can’t find much vividness in any overly-inclusive case for independence from the SNP in our political situation, basically amounting to delivering the bare autonomy to decide in future what sort of society and state we should have, with the SNP as neutral arbiters between the conflicting ideologies of its Frys and Macmillans. I don’t see how such a gingerly constructed case can be compatible with a serious-minded civic nationalism, premised on authentic, plausible and meaningfully elaborated social democratic political commitments.

I was struck by the enthusiasm generated by Gerry Hassan’s latest Scotsman column, “From the ‘How’ to the ‘Why’ of Scottish Independence”, with eleven specific areas addressed, encompassing poverty, inequality, defence, Europe, foreign affairs – and UK Tory government. This lively response was no doubt partly generated by folk who share Gerry’s range of political concerns and commitments, and find the vista thus painted to be a compelling one. In his recent speech in Inverness, Alex Salmond repeated the idea that the SNP must “take sides in Scotland as well as taking Scotland’s side”. Gerry’s article demonstrates the extent to which, I believe, Salmond’s logic must be extended to our thinking about independence. While a desire for inclusion is no bad thing, we haven’t got the luxury of the relaxed gradualist, well down his road towards independence. Not being in circumstances of “minimal difference” between Union and not, different expedients seem called for. It is insufficient for the SNP simply to take the side of an independent Scotland. We must also take sides, on what sort of Scotland that ought to be.

13 July 2011

Cock-eyed Cochers cocks a snook...

Devolution is "a motorway without exit" to a separate Scottish state. So contended Tam Dalyell. I've long found the Telegraph's Alan Cochrane's lapses into this mode of thinking rather befuddling. What does a Unionist politics look like, if you subscribe to this sort of devolution determinism? If you are travelling on Dalyell's motorway - you may accelerate, decelerate - but cannot u-turn. Onward ever onward you vroom, however unwillingly, with no prospect of changing your direction of travel. Strictly speaking, I suspect he and others like him may well entertain fond dreams of flattening Holyrood and "repatriating" devolved powers to a restored Westminster - but for the foreseeable future, the engine has fallen out of that political project, leaving the old banger wheezing far back on the hard shoulder.  

Many - and I share their skepticism - would write off Dalyell's metaphor as whizz-bang rhetoric to underline his anti-devolution argument, rather than a serious sociological diagnosis that independence is rendered inevitable by the mere existence of a Scottish parliament. But for the black-hearted Unionist who does hold this curious deterministic position, the fatal moment has come and gone. The Union may not have gasped its last, but is certainly lying on its bed of death. Care at this point can only be palliative, all hopes of a cure perishing with the "yes" vote in the 1998 referendum.  For old time's sake, you may strive to keep the patient alive for as long as possible, deferring her dissolution by bloody-minded but purposeless interventions in public life. On this theory, Dalyell and Cochrane and their ilk are reduced to murmuring their Dylan Thomas - "Do not go gentle into that good night, Rage, rage against the dying of the light" - ever more world-wearily. As politics go, this is a macabre business. The perplexity and dissatisfactions of this position were called to mind, hearing Cochrane's response to a recent speech from John Major. The former Tory Prime Minister argued that ...

"Why not devolve all responsibilities except foreign policy, defence and management of the economy? Why not let Scotland have wider tax-raising powers to pay for their policies and, in return, abolish the present block grant settlement, reduce Scottish representation in the Commons, and cut the legislative burden at Westminster?"

Predictably enough, Cochers is appalled to hear such sentiments expressed by a man who once stoutly opposed devolution on the grounds that Scots were "sleepwalking towards independence" and that it represented "a stepping stone to separation".  On Newsnicht, Cochrane sputtered his astonishment: "I found this the most incredible intervention in recent years - months. For John Major to say this, is absolute havers." The BBC journalist who put the piece together styled Major's proposition "moving towards a weaker Union" - a profoundly problematic proposition, baldly to advance. Indeed, it is precisely the Union strengthening qualities of more radical devolved powers which is at issue between these conservative characters. For Major, and Darth Murdo Fraser - and as I understand him, David Torrance - the rationale for embracing a much more extensive, settled and federal devolution settlement is precisely that it will end the "unsustainable" situation we currently occupy, characterised by political instability and the slow "appeasement" of nationalist demands.  Baillie Bill Aitken's appeared in the same edition of Newsnicht, arguing that devolution is a process, not an event.  It is this endlessly parroted phrase that Major is seeking to expel from our political vocabulary, tying down the open ends of devolution into a settled federal structure.

For Cochrane, by contrast, the Calman Commission, Scotland Bill and prospect of much more extensive devolution of powers - are sops that enervate the Unionist soppers without soaking up Nationalist feeling. While I'm sure old Cochers does not count Maximilien Robespierre amongst his intellectual influences, his views echo a speech made by the latter in the Jacobin Club after the King's abortive Flight to Varennes in 1791. Said Robespierre:

"What frightens me is the very thing that seems to reassure everyone. And here I need to be listened to until the end. Once again, what frightens me is the very thing that seems to reassure everyone else: it’s that since this morning, all of our enemies speak the same language as us."

In Cochrane's case, the logic is precisely inverted. What concerns him is that his friends speak the same language as his enemies, not just conceding but adopting the Nationalist political logic of an ever-empowered Holyrood. For Cochers, they do Salmond's work for him and win no appreciable benefit for the Union in the process. For him, any concession is a defeat, weakening the Union. Victory is curbing Nationalist ambitions by bluntly telling us to sod off. For what it is worth, my own feeling is that Cochrane's response is quite wrong-headed and that Major's two propositions, while superficially contradictory, are not incompatible. It is perfectly plausible to hold (1) that you believe devolution is and was a "a stepping stone to separation" but (2) if voters reject argument (1) and you end up with devolution, preserving the Union may behove finding ways to stabilise the devolution settlement, to extinguish, or diminish the demands of self-determination.

Devolution was never just about relocating decision-making powers from institution A to new institution B after all. Politically, it doubtlessly empowered the SNP, transforming them from a very small handful of MPs in a very large House of Commons to a party of primary opposition, then minority government in 2007 and a majority in 2011. More broadly, it created the possibility of a distinct public sphere in Scottish politics around Holyrood. Although this outcome may not have been foreseen by those voting on the Scotland Act 1998, it ought to have been clear that devolution would displace Westminster's monopoly on "official" political life and fundamentally alter the character of - and in the short to medium term, strengthen - the SNP.  As a Unionist, one can conceiveably oppose the emergence of a distinct Scots political agora, and nevertheless recognise that once such a public space exists, think about ways to reconfigure the powers exercised by the institution and its creatures, better to serve your aim of preserving the Union. Cochrane, by contrast, seems to see no such distinctions.  Which, given his lapsing into the Dalyellesque logic discussed at the outset, is something of a curiosity.

Discussing the same topic of "the Conservatives, the Union, Scotland and the British State", Gerry Hassan notes...

"The Tories are moving on the union, doing what they do best, being pragmatic and conciliatory on the surface, while doing all they can to maintain the union which is central to their politics and identity, and just as crucially, maintain the bastardised nature of the British state. It won’t work, because constitutional change has consequences for the political centre, but don’t write off the Tories genius at reform to postpone more fundamental reform. They have been at it a rather long time." [My emphasis]

For what it is worth, I think Cochrane is right on the Calman process and the current Scotland Bill. It stabilises nothing and settles nothing. An unprincipled trimmer's expedient rather than a settling and principled architecture for the future, mute but determining, the Scotland Bill's rank ad hockery is fundamentally driven by a policy of preserving the political centre and tinkering with the periphery. Gerry is absolutely right. It is the reflexive, transforming implications of federation for the British political centre which will make it intolerable and unworkable. A federal politics requires a federal mindset that is basically incompatible with the Westminster status quo and its cherished constitutional nostrums.  Either the old pieties of the "pragmatic", sovereign constitution must yield, or federalism cannot prosper. Contra Dalyell, there is nothing inevitable about Scottish independence, once devolution is conceded. However, if independence is achieved, I'm convinced that it will be owed in no small part to the refusal of British politics to countenance its own transformation.

29 June 2011

Scottish N(/n)ationalism & class-based politics...

A peaty crony recently sent me an account of a conversation overheard in a bar in the Southside of Glasgow.  The characters are a group of men in middle-to-late middle age. They are smartly dressed, prosperous, with a taste for the finer things in life. Natty watches hang from their joints and swanky shoes are an immediate concern. Sipping a second or third drink, they pass around plates of salade niçoise and moules marinières, discuss the architecture of British cathedrals - when their discussion noisily turns to the working classes. Despite their snobberies and their habits of consumption, none of the speakers show any remote sense of restraint discussing this topic. Their discussion isn't abashed with bourgeois fumblings and they do not envisage working class fellow-citizens as external observers might.  Despite their objective circumstances, and tastes, and manners, and expenditures - each of these men feels themselves to be, at bottom, working class characters.

During May's Holyrood election campaign, I analysed the SNP's party political broadcast with reference to this curious (and often Labour-voting) archetype, which I contended was very accurately depicted by the broadcast's skeptical protagonist, played by Jimmy Chisholm. A number of you found the lineaments of this character recognisable. Last week, I noted but didn't really delve into the class-based  data, generated by Professor James Mitchell et al in the Scottish Election Study 2011. One of the profoundly interesting aspects of the data as generated - positively inviting speculation - is its inclusion of subjective class-identifiers and a contrasting "objective" class identifier, which is to say, a consistent standard applied across the Study sample, based on the occupation of the head of household. These numbers are preliminary, borrowed from slides in which the researchers involved in the Study have presented their findings. Some important points of detail are absent - but this is a blog, not a peer-reviewed social scientific labour, so I don't have to feel too embarrassed about speculation and best-guesses. 

Firstly, the middle classes. I have written before about some of the curiosities which surround the Scotch bourgeois. They are often conceived as Anglicised - and by dint of that, of attenuated Scottishness - the burdens of national representation being devolved onto the working classes, often dominated by urban, west coast sounds and images. Although I have not enlarged on the proposition before here, one of the most irritating manifestations of this tendency is Scottish theatre. All too often, I have sat in middle class audiences, watching middle class actors perform material composed by middle class authors - cheerfully playing out yet another plucky-working-class-touchstone-of-authenticity type tale, without any sense of embarrassment. It is a complex issue, which I'm conscious that I'm only touching on here. I am certainly not attempting to make the case for banishing such material for our stages, nor indeed denying that such parliamo Glasgow offerings are without their charms. It is just the almost hegemonic status of such dramatic material and the delusions it fosters that I find problematic.  The crucial point is the tied presence and absence of the Scottish bourgeoisie. To paraphase (I think) Christopher Whyte or Cairns Craig, it conspires at its own invisibility.

There is also a curious gendered aspect of this. All credit to Gerry Hassan, one of the few folk in our public life to try to talk about Scottish masculinities. Gerry has contended that men are everywhere and nowhere - and that too often, we lack a vocabulary, range of images and narratives about what it means to be a Scottish man.  The same point can be made, forcibly, about Scottish bourgeois masculinities, which are doubly silenced, both on the gendered and classed register. I've made the point previously, in a closer look at some elements of the small body of gender research we have, which engages with Scotland. As some of you may know, for the time being, I live in Oxford. I am always surprised when folk tell me that the town is "very English", struck by the contrast with Edinburgh. Both places are strongly associated with their respective institutions of learning, representations of them overwhelmingly defined by their bourgeois citizens (in the case of the latter, prompting Irvine Welsh's strong dislocating reaction, in Trainspotting) . In English terms, Oxford is also very much part of the South - which are least suggests questions about who dominates representations of Englishness, who can claim to encapsulate its authentic qualities? While Oxford is able to assume such a national mantle without much difficulty, Edinburgh continues to be problematic. Pleasingly paradoxically, the Scottishness of the Scots capital is at best suspect - and has been for some time.  This is just a hastily composed gallimaufry - but I think begins to suggest some of the interest of thinking in a more nuanced way about the commonplace understandings of social class - and what is inexpressible or difficult to express, expelled from our public discourses by embarrassment or long neglect.

While the terse quantitative data of the Scottish Election Survey has limited explanatory potential in such a complex field - its findings are not without their impressionistic interest. Firstly, look at the data on subjective identification as middle class....

Respondents subjectively identifying as middle class...
  • SNP ~ 37%
  • Labour ~ 16%
  • Tories ~ 22%
  • Liberals ~ 8%
  • Greens ~ 9%
  • Others ~ 8%

And according to social grading's objective criteria...

AB voters (upper middle & middle classes)...
  • SNP ~ 41%
  • Labour ~ 25%
  • Tories ~ 14%
  • Liberals ~ 5%
  • Greens ~ 8%
  • Others ~ 7%

And...

C1 voters (lower middle classes)
  • SNP ~ 41%
  • Labour ~ 25%
  • Tories ~ 17%
  • Liberals ~ 8%
  • Greens ~ 6%
  • Others ~ 3%

Professor Mitchell's slides do not record the brute number of people we are talking about here - so it is impossible at this point to see whether subjective identifications as middle class are significantly smaller than those identified as such by "objective" social grading criteria. I suspect so. It is the discrepancies which strike me as particularly interesting. For example, amongst AB and C1 respondents, the Conservative vote is 14% and 17% respectively - but amongst those who subjectively identify as middle class, it runs between 5% and 8% higher at 22%. Although it would be important to look at how many folk we are actually talking about - these findings might suggest an interesting correlation between self-identifying as middle class and voting Tory. Certainly, in anecdotal form, I know a number of folk who recount the idea that certain people of their acquaintance started voting Tory, as a signifier of their conceit of themselves and place in the world. Further to the characters with which this blogpost opened, it is equally interesting to note that Labour support ran at 25% amongst AB and C1 voters - but only 16% of those subjectively identifying as bourgeois voted Labour. Again, we have to be careful here*. The SES data, as presently presented, doesn't allow us easily to compare across subjective and objective categories. We don't know the actual numbers of respondents in each group, so at the moment, we cannot tell for sure (but can guess) how far the objective and subjective class categories overlap. However, the fact that there is a 9% difference between objective classification as middle class, and subjective identification as middle class amongst Labour voters, might well suggest that a significant number of them either believe themselves to be working class, or abstain from a class-based analysis altogether. We'd have to see the figures and not just the percentages, to be sure. As those who read my post the other day will have seen, the working class data (subjective and objective) breaks down as follows...

Respondents subjectively identifying as working class...
  • SNP ~ 47%
  • Labour ~ 33%
  • Tories ~ 7%
  • Liberals ~ 4%
  • Greens ~ 3%
  • Others ~ 6%
C2DE voters (working classes)...
  • SNP ~ 47%
  • Labour ~ 28%
  • Tories ~ 9%
  • Liberals ~ 4%
  • Greens ~ 4%
  • Others ~ 8%

Again, we don't have numbers of respondents - only percentages - but a few interesting points can be picked up. Firstly, while the SNP vote is stable across subjective and objective categories - the Labour vote decreases by a not insignificant 5% when one moves into the objective register. Bluntly, 5% of the Labour vote conceives of itself as working class, but isn't according to occupational criteria. Interestingly, despite protestations to the contrary, the Greenies are attracting only tiny percentages amongst working class respondents, whether subjectively or objectively defined.  Finally, and in some respects, perhaps most interestingly, are the results under the third subjective class category - those who do not identify with any class at all. The data is striking:

Respondents subjectively identifying as having no class...
  • SNP ~ 53%
  • Labour ~ 17%
  • Tories ~ 14%
  • Liberals ~ 4%
  • Greens ~ 4%
  • Others ~ 8%

A truly walloping lead for the Nationalists, 36% ahead of their nearest Labour rivals. There is a fascinating ideological aspect to this. One aspect of Scottish Nationalism - and indeed nationalism as such - which has historically concerned (some) socialists and communists, is its capacity to leech energy from the class struggle. In place of a united working class, contending against the rapacious bourgeoisie, you have nationalist division between English and Welsh and Scottish workers, whose energies are dispersed rather than united by a nationalist politics. I don't share the view - but I know a number of folk who would still hold to and proselytise for it. Unlike the social grading data and the subjective identifiers, we are unable at this point to set subjectivity beside objective criteria, and see how else we might categorise these "classless" respondent, and where in the brute boxes of ABC1 and C2DE most of them might fit - or how they are distributed across social grades. This is a pity, but it does pose a few pungent questions. First and foremost, what are the characteristics of these "classless voters"? Given how problematic middle-class identities can be in Scotland - indeed as I remember, David McCrone once suggested that there is a strong version of Scottish nationalism, which sees class as a wholly alien and English fixation - what does the SNP's majority amongst respondents of this character suggest about N(/n)ationalism's appeal?

Answers and speculation on a postcard, please...

*I'm obliged to James Mackenzie for pointing this out.

Scottish N(/n)ationalism & class-based politics...

A peaty crony recently sent me an account of a conversation overheard in a bar in the Southside of Glasgow.  The characters are a group of men in middle-to-late middle age. They are smartly dressed, prosperous, with a taste for the finer things in life. Natty watches hang from their joints and swanky shoes are an immediate concern. Sipping a second or third drink, they pass around plates of salade niçoise and moules marinières, discuss the architecture of British cathedrals - when their discussion noisily turns to the working classes. Despite their snobberies and their habits of consumption, none of the speakers show any remote sense of restraint discussing this topic. Their discussion isn't abashed with bourgeois fumblings and they do not envisage working class fellow-citizens as external observers might.  Despite their objective circumstances, and tastes, and manners, and expenditures - each of these men feels themselves to be, at bottom, working class characters.

During May's Holyrood election campaign, I analysed the SNP's party political broadcast with reference to this curious (and often Labour-voting) archetype, which I contended was very accurately depicted by the broadcast's skeptical protagonist, played by Jimmy Chisholm. A number of you found the lineaments of this character recognisable. Last week, I noted but didn't really delve into the class-based  data, generated by Professor James Mitchell et al in the Scottish Election Study 2011. One of the profoundly interesting aspects of the data as generated - positively inviting speculation - is its inclusion of subjective class-identifiers and a contrasting "objective" class identifier, which is to say, a consistent standard applied across the Study sample, based on the occupation of the head of household. These numbers are preliminary, borrowed from slides in which the researchers involved in the Study have presented their findings. Some important points of detail are absent - but this is a blog, not a peer-reviewed social scientific labour, so I don't have to feel too embarrassed about speculation and best-guesses. 

Firstly, the middle classes. I have written before about some of the curiosities which surround the Scotch bourgeois. They are often conceived as Anglicised - and by dint of that, of attenuated Scottishness - the burdens of national representation being devolved onto the working classes, often dominated by urban, west coast sounds and images. Although I have not enlarged on the proposition before here, one of the most irritating manifestations of this tendency is Scottish theatre. All too often, I have sat in middle class audiences, watching middle class actors perform material composed by middle class authors - cheerfully playing out yet another plucky-working-class-touchstone-of-authenticity type tale, without any sense of embarrassment. It is a complex issue, which I'm conscious that I'm only touching on here. I am certainly not attempting to make the case for banishing such material for our stages, nor indeed denying that such parliamo Glasgow offerings are without their charms. It is just the almost hegemonic status of such dramatic material and the delusions it fosters that I find problematic.  The crucial point is the tied presence and absence of the Scottish bourgeoisie. To paraphase (I think) Christopher Whyte or Cairns Craig, it conspires at its own invisibility.

There is also a curious gendered aspect of this. All credit to Gerry Hassan, one of the few folk in our public life to try to talk about Scottish masculinities. Gerry has contended that men are everywhere and nowhere - and that too often, we lack a vocabulary, range of images and narratives about what it means to be a Scottish man.  The same point can be made, forcibly, about Scottish bourgeois masculinities, which are doubly silenced, both on the gendered and classed register. I've made the point previously, in a closer look at some elements of the small body of gender research we have, which engages with Scotland. As some of you may know, for the time being, I live in Oxford. I am always surprised when folk tell me that the town is "very English", struck by the contrast with Edinburgh. Both places are strongly associated with their respective institutions of learning, representations of them overwhelmingly defined by their bourgeois citizens (in the case of the latter, prompting Irvine Welsh's strong dislocating reaction, in Trainspotting) . In English terms, Oxford is also very much part of the South - which are least suggests questions about who dominates representations of Englishness, who can claim to encapsulate its authentic qualities? While Oxford is able to assume such a national mantle without much difficulty, Edinburgh continues to be problematic. Pleasingly paradoxically, the Scottishness of the Scots capital is at best suspect - and has been for some time.  This is just a hastily composed gallimaufry - but I think begins to suggest some of the interest of thinking in a more nuanced way about the commonplace understandings of social class - and what is inexpressible or difficult to express, expelled from our public discourses by embarrassment or long neglect.

While the terse quantitative data of the Scottish Election Survey has limited explanatory potential in such a complex field - its findings are not without their impressionistic interest. Firstly, look at the data on subjective identification as middle class....

Respondents subjectively identifying as middle class...
  • SNP ~ 37%
  • Labour ~ 16%
  • Tories ~ 22%
  • Liberals ~ 8%
  • Greens ~ 9%
  • Others ~ 8%

And according to social grading's objective criteria...

AB voters (upper middle & middle classes)...
  • SNP ~ 41%
  • Labour ~ 25%
  • Tories ~ 14%
  • Liberals ~ 5%
  • Greens ~ 8%
  • Others ~ 7%

And...

C1 voters (lower middle classes)
  • SNP ~ 41%
  • Labour ~ 25%
  • Tories ~ 17%
  • Liberals ~ 8%
  • Greens ~ 6%
  • Others ~ 3%

Professor Mitchell's slides do not record the brute number of people we are talking about here - so it is impossible at this point to see whether subjective identifications as middle class are significantly smaller than those identified as such by "objective" social grading criteria. I suspect so. It is the discrepancies which strike me as particularly interesting. For example, amongst AB and C1 respondents, the Conservative vote is 14% and 17% respectively - but amongst those who subjectively identify as middle class, it runs between 5% and 8% higher at 22%. Although it would be important to look at how many folk we are actually talking about - these findings might suggest an interesting correlation between self-identifying as middle class and voting Tory. Certainly, in anecdotal form, I know a number of folk who recount the idea that certain people of their acquaintance started voting Tory, as a signifier of their conceit of themselves and place in the world. Further to the characters with which this blogpost opened, it is equally interesting to note that Labour support ran at 25% amongst AB and C1 voters - but only 16% of those subjectively identifying as bourgeois voted Labour. Again, we have to be careful here*. The SES data, as presently presented, doesn't allow us easily to compare across subjective and objective categories. We don't know the actual numbers of respondents in each group, so at the moment, we cannot tell for sure (but can guess) how far the objective and subjective class categories overlap. However, the fact that there is a 9% difference between objective classification as middle class, and subjective identification as middle class amongst Labour voters, might well suggest that a significant number of them either believe themselves to be working class, or abstain from a class-based analysis altogether. We'd have to see the figures and not just the percentages, to be sure. As those who read my post the other day will have seen, the working class data (subjective and objective) breaks down as follows...

Respondents subjectively identifying as working class...
  • SNP ~ 47%
  • Labour ~ 33%
  • Tories ~ 7%
  • Liberals ~ 4%
  • Greens ~ 3%
  • Others ~ 6%
C2DE voters (working classes)...
  • SNP ~ 47%
  • Labour ~ 28%
  • Tories ~ 9%
  • Liberals ~ 4%
  • Greens ~ 4%
  • Others ~ 8%

Again, we don't have numbers of respondents - only percentages - but a few interesting points can be picked up. Firstly, while the SNP vote is stable across subjective and objective categories - the Labour vote decreases by a not insignificant 5% when one moves into the objective register. Bluntly, 5% of the Labour vote conceives of itself as working class, but isn't according to occupational criteria. Interestingly, despite protestations to the contrary, the Greenies are attracting only tiny percentages amongst working class respondents, whether subjectively or objectively defined.  Finally, and in some respects, perhaps most interestingly, are the results under the third subjective class category - those who do not identify with any class at all. The data is striking:

Respondents subjectively identifying as having no class...
  • SNP ~ 53%
  • Labour ~ 17%
  • Tories ~ 14%
  • Liberals ~ 4%
  • Greens ~ 4%
  • Others ~ 8%

A truly walloping lead for the Nationalists, 36% ahead of their nearest Labour rivals. There is a fascinating ideological aspect to this. One aspect of Scottish Nationalism - and indeed nationalism as such - which has historically concerned (some) socialists and communists, is its capacity to leech energy from the class struggle. In place of a united working class, contending against the rapacious bourgeoisie, you have nationalist division between English and Welsh and Scottish workers, whose energies are dispersed rather than united by a nationalist politics. I don't share the view - but I know a number of folk who would still hold to and proselytise for it. Unlike the social grading data and the subjective identifiers, we are unable at this point to set subjectivity beside objective criteria, and see how else we might categorise these "classless" respondent, and where in the brute boxes of ABC1 and C2DE most of them might fit - or how they are distributed across social grades. This is a pity, but it does pose a few pungent questions. First and foremost, what are the characteristics of these "classless voters"? Given how problematic middle-class identities can be in Scotland - indeed as I remember, David McCrone once suggested that there is a strong version of Scottish nationalism, which sees class as a wholly alien and English fixation - what does the SNP's majority amongst respondents of this character suggest about N(/n)ationalism's appeal?

Answers and speculation on a postcard, please...

*I'm obliged to James Mackenzie for pointing this out.

27 February 2011

"Historically the SNP has had an aversion to debate..."

In a recent post on his blog, Gerry Hassan reproduces Michael Gardiner's review of Hassan's edited collection of essays, The Modern SNP: From Protest to Power (2009). This passage struck me, and set me thinking:

"Analysing the relationship between emotional and political nationalism, Hassan also persuasively describes how the Party have used the failures of New Labour as in a previous era they did with Thatcherism. He charts, as do others here, the movement from amateur group to pragmatic political party, and a rise to power despite the lack of a mass membership and a difficult relationship with its intellectual supporters such as Tom Nairn and Neal Ascherson. Indeed there is some debate here about how intellectual SNP supporters are – they tend to be highly educated, but as Stephen Maxwell and others point out, historically the party has had an aversion to debate..."

Some might well suggest that SNP claims that we're for Scotland lacks ideological definition. Surely the vital question is, what sort of Scotland are we for? We shouldn't be too impatient about this, as the idea of promoting Scotland's interests, whatever ideological prism those interests are refracted through, says something significant about the party's priorities. The phrase may be problematic, but it is not empty. For example, the new Tory-and-friends Westminster government have been making extensive use of the phrase that given reforms or spending cuts are in the national interest. Such arguments are best approached, I'd suggest, as alternative, coherent, accounts of what constitutes "the national interest".  We shouldn't waste our time arguing about who has got a real or accurate vision of that interest. No external definition will be forthcoming. Rather we ought to recognise that within the United Kingdom, Scottish nationalists disagree with Unionists about what the national interest amounts to. Diverging on these basic presumptions, but sharing a political vocabulary, it is all too easy to enter into redundant arguments where we talk past one another, hardly recognising the other party's differing premises. Noticing that we part ways early on - in the definition of apparently straightforward phrases - is a vital precondition for meaningful debate, if we are not to get lost in a redundant linguistic argument about the definition of terms.

Disagreement within a party is inevitable. I've no interest in being part of an outfit which seeks to discipline its supporters into uniformity. However, when a single soul simultaneously expresses two incompatible positions - that is not internal debate, but naked incoherence. A man for all seasons is too easily just a say-anything charlatan. Or an idiot.  Some of you may disagree, but I'd suggest that this is doubtlessly a recognisable tendency in some Scottish Nationalist circles - broadly equivalent to those post-ideological, market-drunk Tories who bluster on in the House of Commons about common sense, who furnish a blazing confirmation of the idea that nothing is more ideological than the creature who cannot recognise the extent to which this common sense is governed by submerged ideological commitments. The gormless, problematic, dimension of this we're for Scotland rhetoric, is that some of its proponents appear to believe that all the ills of the world are generated by the Union establishment, and a clean excision from that Union entails a wholesale rehabilitation of the Scottish body politick. This is clearly inveterate nonsense, which misses the inevitable (and appropriate) ideological political content of identifying, reconciling or promoting particular political interests. Like the poor, political dissonance is always with us. It may be displaced, but it cannot and should not be attempted to be suppressed.  Governance by a minority SNP administration has not helped in this respect, arguably reinforcing the strict discipline of party in the teeth of a united opposition, resulting in an over-sensitivity to dissent and a tendency to support the party orthodoxy. Conceived as sorely embattled by Scotland's Union-skewed press, we should form up behind Salmond, stow our doubts and complaints - and focus on sticking it to Labour. This approach may be understandable, but it isn't particularly appealing, admirable - or I'd suggest - even productive in the longer term.  Unhappily, the tendency will be aggravated by the promise of an imminent election, where supportive souls are well advised to fall loyally and quietly in line.

For example, Iain Gray has made great play of mocking the bendability of Salmond's arc of prosperity.  Striking a more sober note, Alex Massie has suggested that Alex Salmond was another loser as a result of the Irish economic predicament.  This is clearly not a sin limited to the SNP, but it is ludicrous to claim that it does not have significant implications for the sort of nationalism we are envisaging and that Salmond doesn't have serious questions to answer on this score. It is all very well to say that Georgie Osborne made the same missteps and misjudgments. It is not, I'd suggest, a final or fatal rebuttal of Scottish nationalist arguments, nor is it an impressive defence of continuing participation in the Union. However, it is surely a question which deserves more pensive consideration that defensive globe-trotting huff-puffery, which largely ignores the ideological and political choices which separate Ireland from Norway and between which an independent Scotland would realistically have to choose. What sort of state should an independent Scotland be? What sort of values should it pursue? I don't think it is particularly unfair to suggest that, like others, the SNP haven't remotely begun to  think through - never mind answer - these thorny questions.  Are we seriously suggesting that there is no discussion to be had, no questions to be asked?

Similarly, I'm getting a mite fed up of the extent to which certain SNP figures employ the distant prospect of independence to serve as a mechanism to de-politicise contemporary political problems or contradictions, by deferring them until that independent future, in which we are reassured they could be unproblematically reconciled. I've previously taken the Maximum Eck to task for his lamentable incoherence on the question of European Convention of Human Rights.  Last week in Holyrood, Kenny MacAskill gave a bravura nonsense performance on the Cadder judgment in a similar vein, the significance of which the press seems largely to have missed. Early next week, I'll be taking a look at MacAskill's remarks in detail and shan't be forgiving.  My sense is that it is vital to get away from the defensive attitude that you are either for us or against us, all or nothing. It is all very well, when faced with ones own inadequacies, to point to the clear deficiencies of the alternative options, whether that is Labour, the Liberals, the Tories. It seems to me, however, that exchanging motes for beams gets us almost nowhere. Time, I'd suggest, to change the historical legacy Gardiner identifies. All of us who are sympathetic to independence have cause to seriously reconsider the political limits of the SNP's tendency to assume the character of everyman Nationalism, which all too often feigns to face every which way simultaneously, and hopes nobody notices. It is time, I'd suggest, to start taking the question I opened with far more seriously. We know that the SNP is for Scotland. What we want to know is, what sort of Scotland are we for?

20 December 2010

Cadaver politics on tuition fees...

"I believe these reforms are fair, progressive - and above all necessary - in our national interest..." Every Tory coalition spell seems to employ some combination of this three-part incantation. I want to focus on the idea of necessity, the vision of (un)politics implied and the metropolitan Left's collective devolution blindness. Last week, the Scottish government published Mike Russell's Green Paper, Building a Smarter Future: Towards a Sustainable Scottish Solution for the Future of Higher Education

Tory figures - and pressmen who've accepted their axioms - gave a rather paradoxical impression in their discussion of these issues last week. Isn't this awfully unfair on English students? Aren't southerly youngsters getting a raw deal? Their answer is invariably yes, and as I noted in a recent piece paraphrasing my old friend Robespierre, leads to the rejoinder that if education spending is higher, all spending must be inequitably too high. This seems curious, since it implies that Tory figures like Peter Bone MP believe that if the Liberal-Tories could afford it, all students across the United Kingdom would benefit from free higher education. We can't afford it, hence, if you can afford it, you must be receiving an "unfairly" high distribution of public spending. On one level, this is simply wrong - and it should be conceded that such funding disparities would be perfectly possible if there was absolute equality in public spending. However, its important to ask why is the argument wrong in the way it is? Why this logic and this objection and not others?

I'd suggest that the pervasive tendency to cite necessity as a coalition justification strategy is crucial here. We are lead to believe that fees were introduced in England, simply reflecting "funding realities". It is contended that the Coalition's conclusion was reached on the basis of fundamentally depoliticised choices made in a benign technocratic-managerial vein.  That is not to say that one couldn't make a consciously politicised account of why would-be graduates should stump up for education, justified in contradistinction to other political beliefs and commitments. However, it is crucial to recognise that the Westminster government isn't making this case. Devolution and in particular, the choices of Scottish devolved institutions on higher education funding - fundamentally assails this twin account of tuition fees as de-politicised necessities. That, in part, goes some way to explain why the Green Paper provoked such hysteria - it threatens to make visible the fundamental falsity of the Westminster coalition's position, which is a choice among choices - and undoubtedly "political" in the sense that the policy choices are governed by particular ideological commitments (however minimally conscious individuals and parties may be about their selective philosophies). It is for this reason that a critique of our politics based on the idea that it is post-ideological is basically unhelpful - since it obfuscates the extent to which  the necessities of mainstream "common sense" are furnished or absent, based on one's theoretical orientations. What is surprising, given devolution's powerful potential to subvert coalition rhetoric, is the continuing absence of any devolved consciousness on the British left, which still seems to dream of Britain as a unitary state. This theme was taken up somewhat by Gerry Hassan has a piece on "Ed Miliband and the Limits of the New Socialism". 

It strikes me as interesting that so little of this rumination and critique on the Left refers - even obliquely - to Britain's altered State and devolution in Norn Iron, wurselves and our Welsh friends. I say this not in the spirit of a sour appurtenance but to note how curious it is at the level of the political imagination and of theory. I've encountered countless metropolitan articles talking about "the" NHS and so on - all of which obfuscate differences (potential and actualised) within the UK as it stands. Why do these not interest the London-minded left who seem to occupy a phantasm unitary UK which (if it ever existed in an unproblematic form) ceased to make sense long ago? Generally, folk have responded to these and similar questions by invoking solidarity across borders and an interest in the lot of your fellow man. However, if we accepted this logic, the invisibility of Britain's collapsed centre in their arguments should simply be understood as being elided by simplification. Devolved consciousness is present, but bracketed to produce direct prose and clear arguments. I'd argue that there's much more to it than this - and the striking absences here are more than simply incidental but fundamentally reflect a limited vision of British politics. Whether on BBC Question Time, in parliament, or in the pages of the metropolitan press - this is guilty cadaver politics and the lurching, stumbling steps of a zombified Britannia.

29 October 2010

BBC Question Time & Britain unquiet grave


Readers' editor Chris Elliot had a piece in the Guardian this week on Getting to grips with devolution. It reads in part, quoting an irate readership:

"The assumption that "government" initiatives apply to every country in the UK, no matter what the issue, is a source of endless frustration and resentment for readers, particularly those who live in Scotland, Northern Ireland and Wales.

Another reader writes: "Your writers and editors have not come to terms with devolution to Wales and Scotland and the restoration of Stormont." Instead of journalists making a gradual adjustment, he adds, "there is a steady deterioration." For example, he said, recent stories about Simon Schama advising schools on narrative history, children in primary schools not achieving appropriate progress in maths and English, and GPs holding budgets all seem to apply only to England – yet nowhere in the stories is this stated.

This omission, he says, amounts to misinformation, and as such is not only potentially damaging to democracy but also to the reputation of the newspaper.

He says: "If you … report a health, education or social services story from anywhere other than England, the relevant minister is styled 'the Welsh health minister' etc. Perhaps it would concentrate the minds of your journalists if Westminster ministers were routinely styled 'the English education minister'."

Although I'm not the author of any of these remonstrating epistles, I certainly enter into their spirit. This is clearly not an issue for the Guardian alone, but fundamentally about how British politics is imagined, how its polyphonies are or are not represented and understood, what viewpoints and privileged, emphasised, lent dignity or undermined. A few palacating, exculpating remarks tend to be made about the complexities of devolution, suggesting that we'll get accurate reporting tomorrow and tomorrow and tomorrow, once all of the bemusing details have coagulated into common sense in the media's collective brain. Yet as one reader suggests, observing how broadcasters comport themselves more than a decade on from the passage of the Scotland Act, there seems to be little evidence of a slow acquisition of devolution competence and devolution confidence. Indeed we'd be hoodwinking ourselves if we imagined this is simply a matter of technical expertise and slow-learning journalistic shallowpates.

This piece proves surprisingly apt in the context of last night's BBC Question Time, conducted from Glasgow. Devolution may have said the last rites over the unitary British state, but the Corporation seem intent on damning the detail, damning the difference, and using vehicles such as Question Time to deny the death rattle and insist on the continuing vitality of a United Kingdom which has been consigned to its institutional and political grave. In her piece on the programme this morning, Joan McAlpine styled this "engineered cohesion". Since it is almost Halloween weekend, when rag-torn spectres walk and graves are unquiet - I prefer a much more ghoulish comparison. It is necromancy, cadaver broadcasting, which attempts to reanimate the spent life-force of a political past which is no longer relevant or interesting. While Dimbleby may have directed the sorcery, as ever he is ably assisted by the chanting band of haughty old jingoists, opinionated bigots and Westminster chauvinists who dominate the metropolitan broadcasting spaces and enjoy privileged access to British telly and press.

The Scottish blogosphere has been very much on form in its discussion of what transpired in the studio. James Kelly points out that after Dimbleby had clamped down on Nicola Sturgeon's brief reference to fiscal autonomy in the context of the Westminster cuts agenda with the phrase - "We may be in Glasgow, but Question Time goes out to the whole United Kingdom" - the panel had already spent...

" ... the first fifteen minutes of tonight's edition of Question Time - broadcast from Glasgow, remember - taken up with a discussion about a remark made by the Mayor of London, in his capacity as Mayor of London. And yet Dimbleby still couldn't see the irony of chiding Sturgeon for spending just a few seconds talking about a 'non-national' issue later in the programme. "

This is so obviously rich, so obviously ridiculously hypocritical that we ought to pause, just a moment to ask the interesting, patience-trying question - just how does the distinction make sense to Dimbleby and his fellows? How can he possibly fail to notice the disparity? No nationalist himself, Alex Massie teases out the premise - but sees the issue more in terms of the parochialism of the metropolitan "centre" towards the rest of the country per se. While Scotland may feel particularly stung by this attitude, Massie contends that the issue can and ought to be framed in far wider terms:

"This is not a Scotland vs England affair; rather it reflects a presumption that while it is taken for granted that viewers in the rest of Britain should be interested in discussions about tube strikes in London or the next round of Boris vs Ken, matters of more local interest in Glasgow or Manchester or Cardiff cannot be expected to interest the wider audience."

For me, Gerry Hassan puts it best and suggests the most effective exorcism.

"Then there is the issue of the nature of the UK and Scotland’s voice. I don’t think it is possible for the UK media, political class and elite opinion to develop a nuanced, subtle, informed understanding of the UK; it just isn’t going to happen; they believe that their bunker-like Westminster mentality is a rich, pluralist, cosmopolitan view of the world, unsullied by the unreconstructed lumpenproletariat who live out in the sticks.

Change can only come from without. That requires taking action, and in Scotland’s case it means creating our own media spaces to develop our national conversations and debate. Maybe the slow hollowing out of the mainstream will make enough of us realise that we have to show initiative, take some power and create our own alternatives."

3 August 2010

Women, the SNP & its gender voting gap

I count myself among those who recoil somewhat from the familiar crudely-cut blocks of  popular American psephology - the woman's vote, the Hispanic vote, the black vote, college graduates, the blue-collar vote and so on and so on.  Despite our occasional tendency to ape (particularly political) Americana, our political discourse seems to have largely eschewed and resisted the discourse where the "public" or the "electorate" is imagined first and foremost as a conglomerate of homogeneous groups, conceived as boasting more or less unified interests. Admittedly in February, before Labour's defeat in the 2010 Westminster election,  Jim Murphy treated us to a pious homily, widely interpreted as an indelicate attempt to "play the religion card", better to win over "faith-based" or in the alternative "values" voters, whoever they are. At times, in the Scottish context, the concept of the West Coast "Catholic" and "Muslim" votes are invoked but I'd argue that neither are a strict mainstay of the political discourse. Their appearances are episodic, cited to explain a particular turmoil, scandal or political stratagem. Behind the scenery, however, in party focus groups and in internal polling, I'm sure that such concepts are appealed to and manipulated in the hope of gaining or maintaining high office. Interesting, then, to read Jennifer Dempsie (a former Mosca to the Maximum Eck) arguing in the last edition of the Scotland on Sunday, that "Winning over female voters crucial to SNP ambitions".  Dempsie contends that:

"Apart from devising a bargain basement manifesto, the greatest challenge the SNP faces is how to return to government with a greater share of the vote. I think this can only be done if the gender imbalance in the party's support - the lower number of female supporters to male - is tackled."

What is the evidence for this claim? Like the other Scots psephological categories mentioned, lurking in the political unconscious of the press - and occasionally finding deliberate expression - there is certainly the idea that women are generally less Nationalist and nationalist-inclined than the male electorate, attitudes albeit fluxuating with the times. We needn't be entirely impressionistic about this theory. Chapters in Gerry Hassan's (2009) edited volume on The Modern SNP: From Protest to Power address some of these questions directly. Fiona Mackay and Meryl Kennedy combined to write on "Women's Political Representation in the SNP: Gendered Paradoxes and Puzzles", while James Mitchell, Robert Johns and Lynn Bennie ask "Who are the SNP members?", drawing on evidence unearthed by their recent Economic and Social Research Council funded empirical research project into the socio-demography of SNP members. Table 6.1 (Hassan 2009, 69) outlined the membership figures.

In 2007/08, 31.8% of SNP members were women, 68.2% men.

It is worth noting that having a male-majority membership doesn't place the SNP as a wildly aberrant outlier in comparison to other Scots political parties. The gap, however, is undeniably significant. The chapter  also emphasises a number of other interesting points extracted from the material furnished by their respondents' , including the fact that less than 8% of SNP members are under 35 years of age, 35% have a degree, 6.7% of members were born in England, while 51% had lived furth of Scotland for six months or more, just under half of them in England. But back to my primary theme. Mackay & Kennedy's piece includes a gendered analysis of voting in the 2007 Holyrood poll (2009, 50 - 1). Here, the gender gap in SNP support is plain.

On the constituency ballot, 41% of the male electorate supported the SNP, compared to only 32% of women voters.  On the list, 35% of men voted for the SNP, but only 27% of women.

It is all very well to present this quantitative representation of opinion. The whys and the wherefores of ordinary life, with its uncertainties, ambivalences, unconscious motivations - these cannot be neatly or straightforwardly captured to explain why there is a 9 and 8 point divergence in SNP support or what the party should be doing to appeal more to women voters. Dempsie's piece is largely polemical, buttressed here and there with bits and pieces of evidence.

... increasing female representation to attract female support is just part of the solution. Adopting a more positive and less rough-and-tumble approach to political communications is absolutely critical. All too often, not just women, but men also, are turned off by the hard words of the political debate.

She doesn't mention another relevant piece of recent data, which might suggest how the SNP's "women strategy", such as it is, is faring. Regular readers might recall in May of this year, I drew your attention to some sections of the 2009 Scottish Social Attitudes Survey , touching on the electorate's faith in the Scottish Government to make fair decisions. Here is the relevant graph and an explanation of the figures.



On gendered trust in the Scottish Government, the survey rather surprisingly discovered that:

"Women were significantly less positive than men about a number of aspects of government in Scotland in 2009. For example, just 29% of women, compared with 43% of men, trusted the Scottish Government 'a great deal' or 'quite a lot' to make fair decisions."

In 2007, 50% of men and 44% of women expressed 'a great deal' or 'quite a lot' of trust in the Scottish Executive to make fair decisions - a gap of just 6 points. But by 2009, while the proportion of men who trusted the Scottish Government on this measure had fallen to 43%, the proportion of women who said the same fell even more sharply, to 29%. In fact, it appears that while the views of men remained more positive in 2009, trust among women had fallen back to close to 2006 levels (33% of men, 30% of women). If indeed Dempsie is correct and the SNP's fortunes in 2011 depend on convincing Scottish women of our virtues and faithfulness, the responses to the Social Attitude Survey may counsel a serious change of tack and a far more concerted effort on our part.