
I see
Yousuf has been giving his jaw
some exercise on the vexed question of the conduct of the Home Office in the matter of
blonde bombshell
Geert Wilders (although, given the BBC footage I saw earlier, the mop is looking distinctly mangy about the roots. Time for a benevolent top up, love.) The
not-quite-cardboard cut-out Young
Labourite takes us on a cheerful discursive tour of what he perceives as the frontiers and fringes of the basic capacity of individuals to articulate their views in public.
With these views, I must take certain exception. In fact, I feel I must take very vigorous exception to them. Not because they are particularly gauche, nor are they especially unreasonable. Indeed, the
blandery which is their ruling sentiment is partly what makes his points so potentially poisonous: he presents an entirely reasonable, conscientious justification for stopping the mouths of certain, certainly unlikeable persons. I would maintain, however, that this soapy innocence
is precisely what we ought to resist.This vague, "soft left" view, with its malleable - conceptually ductile - commitment to
talking about basic freedoms as fundamental while practically
realising them in tests as determinant as a set of wobbling scales is endemic. Inside the snuggling rooms of these "balancing" conceptions of rights - while appearing to lend a lughole to all sides, while smelling relational and sensitive - such rights are ultimately and most simply tools of institutional social coercion. Whether one agreed with Mr Justice
Eady's decision in
Mosley v News Group Newspapers Plc or not,
it is impossible to deny that drooping lily provisions calling for "balanced" decisions gives
deciders significant social power. Always we must ask ourselves: "who decides and how are they to decide, and who are they to decide"? In that spirit, lets sieve
Yousuf's post and stab at a few of these issues.
"People talk about freedom of speech a great deal and also with increasing frequency the right to offend but I reject the notion that you have the right to needlessly offend people with smears and lies."
So I must ask you Yousuf, are you comfortable with Governments, lawyers, judges and all the other pettifogging goons of public administration basing your liberties on their concept of truth? Would you feel terribly comfortable, yourself, as some sort of Truth Officer ruling on such matters? Some of which, perhaps, sounds rather glib. However, the point remains: if truth is the criterion which the liberty of the subject to speak shall be judged - we're all going to spend a long time in court, grovelling, caviling and indulging in meaningless disputation which must ultimately be answered by adjudicative power, pure and simple.
"The key point here though is that if they whip up impressionable young people into a frenzy of racially charged rhetoric so that they then go out and attack someone of a different race or religion then that legal political party or organisation would be culpable."
Its always the young who are accused of mental
dentability. Quite tragic. We live in a world of dough-minded youths, all primed and readily having their moulds fingered by greedy, racist old men. Please,
Yousuf! Don't damn your gummy brained, firm-
fetlocked fellows in freshness with this
gerontocratic nonsense.
Let us not be in any doubt as to the repercussions of Wilders film being shown in the UK. Every Muslim in the UK would be at greater risk as the frenzy that hate-films like these would create would be a major problem for anyone who believes in peace.
Why? I remind you of the case of the Life of Brian, which no doubt you have enjoyed on some occasion. Why do folks suddenly become social scientists, bursting with causal explanations, in circumstances when they disagree with a particular broadcast or film? Not, certainly, that I would deny that things can culturally reverberate. It does seem curious to me, however, that showing a film in the House of Lords would cause spontaneous and wide scale bursts of malice against Muslim people when neither the Glasgow Airport attack nor the London tube bombings seem to have done. Certainly, there are problems. Nor would I seek to minimise for a moment the ghastliness of brainless thuggery. However, aren't we rather giving my platinum plated cretin rather more than his due? Stirring up apathy, seems to me the rather more probable consequence of Fitna making its appearance. Especially if it is limited to the ermine clad earls and dames of the "Upper House".
"Freedom of speech has it's limits and this exceeds them. you don't have the right to shout 'fire' in a cinema because when you are lying and cause a panic there are repercussions. Freedom without responsibility is not freedom at all; it's anarchy."
Here, I think though, you come to the nub - with a sly spot of legerdemain. Obviously, all chatter has its consequences, however, the easy and fluid progress you make between legitimate reaction and condemnation - to state sponsored censorship and exclusion - that, my friend, is an entirely different proposition. However, your anarchic point is well made. Although we can't uproot the capacity for the media and other culture produces to embed particular conceptions in the public consciousness - there is always space for resistance, never the authorised view of a bureaucrat who is internally unimpeachable. If we predicate social control on a conscientious determination that our views are "true", we are doomed to spawn generations of tidy, frumpy little despots whose tyranny is blunted by their sheer virtuoso capacity to bore.
"I think Chris Huhne, a man whose passion for liberty and individual freedoms in unquestionable, put it nicely when he said; "There is a line to be drawn even with freedom of speech, and that is where it is likely to incite violence or hatred against someone or some group."
You end with Chris Huhne, and a cheeky little ipsedixism which hardly becomes a member of the Labour Party. That aside: I ask you, quite quite seriously - how far are you willing to take this violence-sniffing capacity that you and the greying Liberal teddy-bear seem to possess? You seem convinced that a film can cause violence - even a frenzy of violence, you say. In this spirit, what must you make of some of the more lurid moral lessons from the so-called "Old Testament"?
Try
Deuteronomy 21:18-21 to start you off.
Time to snip the tongues of Catholic priests who deign to mention this scabby case of "moral" lesson from the thuggish rogues of ancient Israel, do you think? That cheerful creed only wets the gums, and hardly gets us started if we're committed to a consistent application of these notions. And suddenly, you see what began life as reasonable, conscience reaffirming, anti-racism, multicultural, tolerant - spawns a web of pinch-faced state-sponsored truth detectors who could act quite conscientiously - persecute grubby little racists like
Geert Wilders and Nick Griffin who it might give me more than me a frisson of pleasure to observe bubbling in the pot of public discomfort. These seemingly harmless pleasures are precisely not that, and your reasonable propositions are ultimately unreasonable, little more than a selective tyranny.
Like most democrats, you prove yourself not opposed to state persecution
per se, simply state persecution of yourself. I would remind you of an old saying of great application here, in the most courteous of terms:
"... a treacherous weapon is ever a danger to the hand"